The Good People Safeguarding Injustice

There’s a kind of goodness we’ve all been taught to admire and aspire to. It’s polite. It’s agreeable. It doesn’t create discomfort at dinner tables or in office corridors. It smiles, nods, and most importantly, stays quiet.

The good men who don’t get involved with your case because they are good people. The good men who would not speak against their friend because they are a good friend — of course, loyalty outranks behavioural accountability. The good men who won’t speak against a colleague because they are so freaking good in their work, so knowledgeable — How can you even complain?!

The good men who want you to match their niceness with your silence — silence against abuse, silence against inequality, silence against disrespect, silence against threat to safety, silence against normalised daily sexism, silence against anything and everything unfair because that’s the only good they know in the world — the goodness of male privilege and institutionalised discrimination against women.

By the way, don’t be fooled, please. The equivalent good women are just as common. They uphold the same norms, excuse the same behaviours, and sometimes enforce silence just as fiercely. Because social acceptance is a currency powerful enough to buy their conscience.

These are the “good people” of the society who have signed a quiet agreement: “I won’t directly harm you, but I won’t help you either. I am comfortable with you being hurt because preserving my social image of being the good, agreeable person is more important than you not being harmed”. A friend to all is a friend to none.

The good people who will do anything to be socially acceptable — at the cost of righteousness, fairness, equity, dignity, self-respect — the good people who keep unfairness and injustice alive because being good is a hell lot more important to them than doing the right thing, doing what needs to be done.

Yes, they are and shall remain society’s worst challenge to building inclusive communities, the biggest setback to enhancing equity and access to justice.

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Arunima studies Criminology and Behavioural Sciences, by passion and profession. Her purpose is to connect the principles, theory and research in Behavioural Sciences to live a little more aware and a bit more intentionally, in our everyday interactions with people and the world. Presently, she is a part-time PhD Research Scholar and a part-time Content Creator.

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